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Georg Lukács' early Marxist philosophy of the 1920s laid the foundations of Critical Theory. However the evaluation of Lukács' philosophical contribution has been largely determined by one-sided readings of eminent theorists like Adorno, Habermas, Honneth or even Lukács himself. This book offers a new reconstruction of Lukács' early Marxist work, capable of restoring its dialectical complexity by highlighting its roots in his neo-Kantian, 'pre-Marxist' period. In his pre-Marxist work Lukács sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukács discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukács' classical argument plays a central role within a radical Critical Theory.
Konstantinos Kavoulakos is Professor of Social and Political Philosophy and Philosophy of Culture at the University of Crete, Greece.
Acknowledgments Abbreviations Preface by Andrew Feenberg 1. Introduction: The Need to Reconsider Lukács' Philosophy of Praxis First Part: Method 2. The Problem of Content: a Neo-Kantian Theme 3. Flawed Philosophical Alternatives 4. Lukács' Materialist Theory of History Second Part: Theory 5. The Origins of the Concept of Reification in Lukács' Early Work 6. The Modern Form of Objectivity 7. What is Reification? Third Part: Praxis 8. From Mystical Ethics to Transformative Praxis 9. De-reifying Capitalism 10. Limits of De-reification 11. Epilogue: The Significance of Lukács's Philosophy of Praxis Today References Index
